Martin Luther King Jr. was not at the Bloody Sunday march in Selma, Alabama. On March 7, 1965—the day that Alabama State Troopers and mounted sheriff’s deputies beat demonstrators in a cloud of tear gas—King was preaching at his church in Atlanta, Georgia. In the hurt and anger that followed, some in the ranks of the civil rights movement bitterly criticized King for his absence, and even after he rushed to the scene, things at first did not get any better.
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The date was August 5, 1965. Wernher von Braun, the world's most famous rocket expert, stands on the roof of a ten-story building at NASA's George C. Marshall Space Flight Center in Huntsville, Alabama, and looks south coward the Tennessee River. Two miles away, sealed in a concrete bunker with sixteen­inch-thick walls, a group of engineers peers through periscopes; meanwhile, other team members push buttons on the bunker's steel-gray consoles. As von Braun and the engineers watch, a continuous plume of flame biases from the base of a mammoth concrete structure several hundred yards from the bunker. Thunder roll. Smoke billows. For two and a half minutes hell unfolds. Alabama has become, as writer Bob Lionel lacer wrote, "the land of the Earth-shakers."
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The sound and fury generated that day resulted from the test-firing of the first stage of the Saturn moon rocket. Throughout the 1960s, Huntsvillians would hear and feel that roar many times as ASA scientists aimed for the goal set by President John F. Kennedy in 1961-- "landing a man on the moon and returning him safely to Earth." Before the end of the decade, the goal would be reached, and on July 16, 1969, a mammoth rocket, stand­ing taller than the Statue of Liberty, would leave the launch pad in Florida carrying three human beings toward the surface of the moon.

In 1835 Daniel Pratt (1799–1873), a northerner from New Hampshire, told a coworker that he would soon establish a factory and manufacturing village in the South “for the purpose of dignifying labor, and to give the laboring class an opportunity of not only making an independent living, but to train up workmen who could give dignity to labor.” With a strict adherence to religion and education, Pratt hoped to imbue his southern community with what he believed to be positive New England virtues of sobriety, thrift, and hard work. Fundamental qualities such as these might then earn each individual “a neat, substantial dwelling, the front yard adorned with shrubbery and flowers, a good vegetable garden, a pleasant wife and cheerful children,” according to Pratt. Prattville, Alabama, which Pratt founded fourteen miles northwest of Montgomery in 1839, offered just such opportunities.