Issue 81, Summer 2006

Issue 81, Summer 2006

On the cover: Portrait of Alabama Power Company founder James Mitchell by Danish-born American Impressionist John Christen Johansen (1876-1944).


Features

Empowering Alabama: The James Mitchell Story

By Leah Rawls Atkins 

Engineer and entrepreneur James Mitchell was passionate about the potential of hydroelectric power. Chronicled here are his efforts to bring reliable electricity to Alabama by exploiting the state’s expansive river system. Mitchell invested much of his career and a substantial portion of his own capital to build hydroelectric dams that would support the new Alabama Power Company. Not terribly interested in fiscal profit, Mitchell succeeded in his greater goal: to leave a legacy—“A new Alabama and a new South.” 


Toulmin & Hitchcock, Pioneering Jurists of the Alabama Frontier 

By Philip Beidler

Amid the freewheeling and often lawless atmosphere of Alabama’s territorial and early statehood eras, Harry Toulmin and Henry Hitchcock authored two landmark legal volumes. Toulmin, the son of a noted theologian and a disciple of Dr. Joseph Priestly, wrote A Digest of the Laws of the State of Alabama, an important legal compendium that would help codify the laws and democratize the state legal system. Henry Hitchcock, a descendent of Revolutionary War hero Ethan Allen, authored Alabama Justice of the Peace, a guidebook and courts manual that soon became the standard text for judicial functionaries on the outposts of the frontier. 


Alabama’s Vine and Olive Colony: Myth and Fact

By Rafe Blaufarb

In the legend of the Vine and Olive Colony, a group of French military aristocrats fled to Alabama in 1817 after their Emperor Napoleon was deposed, and tried to cultivate grape vines and olive trees while maintaining their lavish lifestyle in Marengo County. In reality, most of the settlers were refugees from the French Caribbean island of St. Domingue where a bloody slave rebellion had left thousands dead. Congress approved a bill that gave the French settlers ninety-two thousand acres of recently conquered Creek and Choctaw territory before the lands were offered to the general public. Although bombarded with criticism over this generous “gift,” Congress created the land grant as part of a strategy to solidify the United States’ hold on the Gulf Coast by populating the area.

A prime location at the juncture of the Tombigbee and Black Warrior Rivers—navigable rivers that flowed into Mobile Bay—also made the colony important. The struggle for basic survival overshadowed attempts to grow grape vines and olive trees, and by 1831 the colonists were released from obligations to plant the area with vines and olives. Although not a success in viticulture, the Vine and Olive Colony did make a lasting impact on future westward expansion. Congress would never again make a similar grant, so expansion had to be carried out in a more individualistic way. 


From Tuskegee to Angkor: The Odyssey of Lucille Douglass

By Stephen Goldfarb

In an era when women were expected to be dainty, passive, and entertaining, Lucille Douglass was an exception. Born into the genteel poverty of Tuskegee, Alabama in 1878, Douglass learned the foundations of visual art from her mother and yearned for travel. She graduated college with an art degree at the age of seventeen, and soon moved to Birmingham, where she lived alone for several years as both an artist and art teacher in a loft above the city. There she banded with other female artists to found the Birmingham Art Club—a foundation that still exists today.

In 1909 Douglass turned her childhood dreams of travel into a European odyssey of artistic training, studying with masters like Rene Menard, Lucien Simon, and Alexander Robinson. She spent the rest of her life trotting the globe, working her way from Paris to Shanghai, to Angkor–even to parts of Africa. Everywhere she went, Douglass preserved her encounters as works of art. Through her paintings, etchings, and pastel drawings, she captured the exotic, and made it accessible to those not privileged enough to experience it firsthand. 


Departments

Alabama Mysteries

Bangor Cave Casino

By Pam Jones

In the summer of 1937, J. Breck Musgrove and fellow investors opened Alabama’s only underground nightclub. This nightclub occupied the front caverns of Bangor Cave in Blount County, and no expense was spared to make it into a lavish (and illegal) destination. Governor Bibb Graves ordered the club, along with other “notorious dives,” closed down. But a few government raids couldn’t keep the Bangor Cave Club from being a huge success. In its heyday, the club attracted dancers, diners, gamblers, and criminals to its secret luxury, but now all that remains is a community of cave creatures and some dim outlines of a bar and orchestra pit.


Nature Journal

The Two Faces of Dr. Nott

By L. J. Davenport

Dr. Josiah Nott settled in Mobile in 1837 and quickly established a successful medical practice in that city. Mobile frequently was visited by epidemics of yellow fever, and Nott helped treat many afflicted citizens. In an 1848 article, Nott declared his radical beliefs that yellow fever was different from other tropical fevers and that an insect must be involved in the spreading of the disease. Alas, these findings about yellow fever were not the Nott ideas to be embraced by the public. Instead, the ideas that got the most attention were Nott’s “scientific” theories supporting slavery.


Recollections

A Gold Star Pilgrimage to Flanders Fields

By J. Darren Peterson

Among the 368 graves in the Flanders Field American Cemetery in Waregem, Belgium rests Pvt. William C. Barlow of Ashford— the only native Alabamian buried there. In spite of an attempt to be exempted due to “dependent parents,” Barlow was drafted on April 20, 1918. Newly married, he spent only five days with his bride before being called to duty. Barlow’s widow chose to have him laid to rest close to where he fell instead of bringing his body back to Alabama. In 1931, thanks to the Gold Star Pilgrimages program, Barlow’s mother and sister were able to visit the grave at last.

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