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The Search for Hernando De Soto
By John C. Hall
This
article is a reprinting of a piece that appeared in issue
4 (Spring 1987) of Alabama Heritage, pp. 12-27.
Copyright The University of Alabama. All rights reserved. |
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page 12 |
In
the spring of 1539, Hernando De Soto and an expedition of seven hundred
Spaniards stepped ashore near what is now Tampa Bay, Florida, and began
the first major European exploration of North America. A narrative
of that expedition reads like a popular adventure novel. For four years
De Soto and his men wandered through a strange and hostile landscape
inhabited by aboriginal tribes known to us today only through archaeology.
They endured starvation, disease, and the continued onslaught of natives.
In Alabama, at the town of Mabila, they narrowly won what may have
been the largest Indian battle ever fought in North America. After
harrowing adventures in the region west of the Mississippi River (and
the discovery of the great river itself), De Soto succumbed to a fever,
the expedition disintegrated, and the few survivors—approximately one-third
of the expedition—escaped to Mexico after a perilous boat trip down
the Mississippi River.
Two
decades later, in 1560, another Spanish explorer, Tristán de Luna, landed in the Southeast and attempted to retrace De
Soto's steps. Although he was accompanied by several survivors of the original
expedition, Luna found only a short segment of De Soto's trail. Today, almost
four hundred and fifty years after the De Soto entrada (march of conquest), the location of his route remains one of the foremost historical mysteries of the Southeastern United States.
Hernando De Soto's entrada, perhaps more than other Spanish expeditions into this part of the world, has captured the imagination of scholars and the public alike for a number of reasons: First, several members of the De Soto expedition left chronicles of their journey. If accurately correlated to the landscape, these chronicles would provide a wealth of historical detail. Second, De Soto and his men were among the first Europeans to encounter the Mississippian, or Moundbuilder, Indian culture of the region, some aspects of which are described in the De Soto expedition chronicles. If De Soto's campsites and battlegrounds are ever found and excavated, archaeologists and historians, working with the chronicles, could piece together a picture of Southeastern aboriginal life hitherto unrecorded. Many believe that the discovery of the Mabila battlefield, where the Spanish engaged Chief Tascaluza (Tuscaloosa) and thousands of his men, would be the archaeological find of recent years in the Southeastern United States. Lastly, the public is attracted by the sheer romance of the expedition, its adventures, battles, and tragic end.
Leading
the current search for Mabila, as well as for the rest of De Soto's
Alabama route, is the Alabama De Soto Commission [see box, page 22].
Appointed by Governor George C. Wallace in 1985, the commission is
charged with directing "the efforts of researchers relating to early
Spanish exploration and colonization of Alabama." With assistance
from the Alabama State Museum of Natural History, the Alabama Historical
Commission, and the Alabama Department of Archives and History, the
centuries-old search for Hernando De Soto is, once again, underway. [Update
1]
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page 13 |
After Columbus' discovery of the New World in 1492, the Spanish were quick to exploit its possibilities [see "The Spanish Heritage of the Southeast," pp. 2-11]. By 1521, Cortez had conquered Aztec Mexico with its stunning wealth; in a dozen more years Central America had fallen to the Spanish, and Pizarro had begun reaping the treasures of Peru. While these campaigns were fraught with dangers, most survivors—even lowly foot soldiers—were well paid for the risks they took, and many became wondrously rich on the loot of Indian civilizations. Searching for treasures equal to those discovered in tropical America, Spanish adventurers, including Hernando De Soto, turned their attention to the unexplored continent to the north.
De Soto, like many of the conquistadors, was the second son of a minor Spanish hidalgo family.
Like other second sons (who stood to inherit little or nothing if they remained
at home), he saw the New World as his sole opportunity for fame and fortune.
Long before he set foot on the North American continent, De Soto had established
a reputation as an experienced and capable leader. He had been with Pedrarias
de
Ávila in the sack of Central America, and he had garnered great wealth as
one of Pizarro's leading captains in Peru, where he was well known among his
contemporaries for his impetuous bravery. Then he had returned to Spain. A sensible
man might have stopped there, but like others from the conquistador mold, De
Soto sought power and position. Noting the huge continent to the north, De Soto
procured for himself, in 1537, the governorship of Cuba and the title adelantado—a royal appointment giving him the right to explore and exploit La
Florida, the Spanish name for the southeastern portion of North America.
Two years later, in 1539, De Soto's 700-man party stepped ashore near Tampa Bay. Extensively equipped, well armed and provisioned, the expedition included knights, foot soldiers, artisans, priests, scribes, boat-builders, packs of dogs, and, as a kind of ambulatory larder, a large herd of pigs. (These were the first swine in the Southeast, perhaps the original ancestors of the Southern razorback. Their durability in the landscape was to prove somewhat more lasting than De Soto's.)
The expedition moved north through central Florida, wintering at a site known
as Apalachee, probably located in the vicinity of present-day Tallahassee. [Update
2] In 1540 they traveled northward through Georgia and the Carolinas, turned
westward toward the Appalachians, and then south again into Georgia and Alabama.
After spending the night at the village of Tali, the expedition continued south
to the important Indian town of Coosa. By now their search for riches had produced
little more than a quantity of freshwater pearls given them by the Indians.
The Spanish chronicles describe the wealth of the Coosa province in glowing terms—large
villages, bountiful crops, rich soil, and a plentiful supply of wildlife. One
of the De Soto chroniclers described the welcome the Spanish received from the cacique (chief)
of Coosa: "The Cacique came out to receive him [De Soto] at the distance of two
crossbow-shots from the town, borne in a litter on the shoulders of his principal
men, seated on a cushion, and covered with a mantle of marten-skins, of the size
and shape of a woman's shawl: on his head he wore a diadem of plumes, and he
was surrounded by many attendants playing upon flutes and singing."
The Coosa chief welcomed the Spaniards royally, gave them food, and invited them
to stay, but De Soto and his men had other plans. Employing tactics that had
served them well in Central and South America, they kidnapped the chief and held
him hostage in hopes of enslaving the entire chiefdom. [Update
3] When the Indians attempted
to escape, De Soto's forces captured them and put them in irons; the men became
baggage bearers and the women were forced to entertain the Spaniards.
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pages 14-15 |
The Indian civilization De Soto's party encountered, and later described, appears to most scholars to be high Mississippian Indian culture. These were the Mound-builders, whose monumental earthworks still dot the Southeast. Ancestors of the historical Southeastern Indian tribes (Creeks, Choctaws, Chickasaws, and Cherokees), the Mississippians were primarily farmers who built their fortified towns by streams and rivers and raised corn on the fertile bottomlands. They are noted for their use of platform or temple mounds (used primarily as platforms for ceremonial structures and activities) and for their socially stratified society, which was organized into chiefdoms. The chronicles suggest that the Mississippian culture observed by De Soto's expedition may have been past its peak, but it was still flourishing, with active moundbuilding, high status families, and strong authoritarian chiefs—one of the most notable of whom De Soto would soon meet.
Finding no gold in Coosa, De Soto turned southwest toward the province of Talisi in east Alabama. But the inhabitants of Talisi, aware of the Coosans' fate, had fled, and De Soto was met instead by a delegation from the next major chiefdom to the south. That region was dominated by chief Tascaluza, a physically imposing and intelligent leader who had learned of the Spaniards' tactics and who had laid a trap for the expedition at one of his tributary towns, Mabila. Luring the adelantado and his advance party into the stockaded town with promises of food, bearers, and hints of riches, Tascaluza sprang his trap on the morning of October 18, 1540. Hordes of heavily armed Indians poured from the houses surrounding the plaza and attacked De Soto's party. Many Spaniards were killed on the spot, and others were slaughtered as they attempted to escape. De Soto himself fell three times as he fought his way back to the gate, but his men picked him up each time and helped him flee.
Once outside the stockade, the Spanish mounted their horses and regrouped, and when the main body of their army arrived, the full force attacked the town. Armed with swords, spears, axes, matchlock guns, and torches, the Spanish repeatedly assaulted the stockade, only to be repulsed each time by a hail of arrows. Eventually, after a furious battle, the Spanish breached the wall and burned the town. Except for Chief Tascaluza and other Indian leaders who had been urged by their men to escape, all of the defenders—perhaps as many as three thousand—lay dead. Spanish casualties were also heavy. Various chroniclers report from twenty-two to eighty-two dead.
[Update 4]
After Mabila, the Spanish reconsidered the expedition's progress to date. They
had been wandering in the wilderness for a year and a half. They had been attacked
and nearly defeated by thousands of angry Indians, and their pearls and much
of their supplies had been either lost or destroyed. With no real prospects for
an improvement in their situation, and with relief ships waiting only a week
or so to the south at Achuse Bay (Pensacola)—a fact De Soto concealed from his
men—De Soto, miraculously, talked his men into continuing the expedition. [Update
5] Because most of them had invested their entire fortunes in the venture,
they may have found the dangerous and uncertain road ahead more appealing than
the prospect of certain bankruptcy if they returned home. For whatever reasons,
they decided to push on.

pages 16-17 |
After
some weeks of recuperation, the expedition moved north, crossed the
Black Warrior and Tombigbee rivers and entered north central Mississippi.
They wintered at Chicasa, perhaps near Tupelo, and in the spring
of 1541 survived a major attack by their resentful Indian hosts.
[Update 6] (The expedition would
endure many attacks by Indians during the rest of their journey,
but none as large and destructive as the battle at Mabila.) That
same spring, the expedition reached the banks of the Mississippi
River, crossed to the other side, and traveled through parts of Arkansas
and Louisiana. Eventually the expedition returned to the banks of
the Mississippi River, where the fever-stricken De Soto died. To
keep the Indians from learning of his death and to prevent the desecration
of his grave, De Soto's men buried their leader secretly in the great
river.
The expedition, now led by De Soto's lieutenant, Moscoso, struggled to survive. After an abortive attempt to pass overland across Texas to Mexico, the survivors built boats, and, hotly pursued by angry Indians, descended the Mississippi River, following the coast to safety at Tampico, a thousand miles away.
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pages 18-19 |
Measured by any standard, the De Soto expedition was a failure. Their leader and sixty percent of the men had perished either from battle wounds or disease, no gold had been found, and the entire investment had been lost. But it was not lack of preparation or inexperienced leadership that led the expedition to its doom. As the late Harvard historian John Parry noted, the "expedition failed partly because its purposes were never clearly defined, partly because the objects it sought did not exist, partly because the experience of the leaders was not appropriate to the conditions they encountered.
Ironically, the gold De Soto sought was there—in Georgia, Alabama, and California—but the metallurgical technology needed to retrieve it had not yet spread northward from Mexico and Central America. The Indians simply had no idea what the Spanish sought. (In centuries of searching, archaeologists have found few gold Indian artifacts anywhere in North America.)
Perhaps the expedition's fatal flaw can be found in the attitude of Her-nando De Soto and his lieutenants toward the Indians. The Spaniards' experiences in Central America and Peru had led them to believe that kidnapping and extortion were effective means of dealing with the natives, and, indeed, in the highly organized societies of that region, particularly in Peru, that brutal technique had worked. By kidnapping the local leader, one could extort from his subordinates all the food, slaves, and gold one desired.
The policy did not work in La Florida. Instead of finding the rigidly stratified high Indian culture that he expected, De Soto found a loosely organized succession of tribes and chiefdoms whose members stayed in contact with each other. As long as the Spanish could count on the support of the Indians—even if that support were coerced—the expedition remained viable. But as word of the Spanish brutality spread from one chiefdom to the next, Indian resistance built up until it erupted in the battle at Mabila. From that point on, the Spanish found themselves engaged in open warfare with the Indians. Although the Spaniards were well provisioned, they were not prepared to maintain an isolated expedition adrift in a sea of hostility.
If the Indians finally succeeded in expelling De Soto and his men from the region,
the Spanish appear to have extracted an even more devastating toll on their reluctant
hosts. Twenty years after the De Soto entrada, Tristán de Luna's expedition attempted
to find Tascaluza's province as well as the lush province of Coosa, which had
been described by one chronicler as "thickly settled in numerous and large towns." The
Luna foragers, however, never did find Tascaluza's lands, and when they finally
found Coosa, it was overgrown and almost completely deserted. Jorge
Cerón, a
member of the Luna party, described Coosa thus:
It appears that [De Soto's] accounts of this land and these provinces were false and not true, judging by what has been seen in the province of Coosa, which was declared the most fertile, best disposed and provisioned part for Spaniards to live and settle in, whereas it seems to be quite the opposite, being of such an undesirable nature that everyone asserts that there is no place where one may remain or erect a town.

pages 20-21 |
By the beginning of the eighteenth century, the Indian population of the Southeast had been reduced to a fraction of its former size, which anthropologist Henry F. Dobyns has estimated at some two million during the Spanish entradas. Also by about 1700, the moundbuilding Mississippian culture described by De Soto and other early explorers had totally vanished in Alabama, and the modern Alabama tribes—Choctaw, Creek, Chickasaw, and Cherokee—had appeared. Like the Mississippians, these new, smaller tribes farmed, hunted, and fished. But unlike the Mississippians, they maintained a loosely organized society governed not by a powerful chief, but by tribal consensus. Missing also were the complex political and religious trappings that had characterized Mississippian life. In fact, so divorced were these Indians from their former culture that they had no idea who had built the mounds. Many authorities, citing varied evidence, place most of these changes in Indian society at De Soto's door.
Why the native population in the Southeast declined rapidly in numbers during the Spanish entradas has long been a subject of interest to scholars. The primary cause, apparently, was the spread of European diseases to which the Indians were highly susceptible—diseases such as influenza, diphtheria, measles, and smallpox. Because the De Soto expedition was so large, lasted for so long, and penetrated so deeply into the Southeast, it seems likely that it was largely to blame for the depopulation of the area. The De Soto chronicles state, however, that epidemics (caused perhaps by contacts with Europeans along the east coast) were already making inroads into the native population when the De Soto expedition arrived.
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page 25 |
Were it not for the De Soto chronicles, those contemporary accounts of the ill-fated expedition, there would be practically no evidence that Hernando De Soto was ever in the Southeast. Everyone interested in finding De Soto's route must eventually confront the chronicles, which consist primarily of four documents—three first-hand accounts and one second-hand account of the expedition—all differing widely in reliability and completeness.
The first chronicle, unpublished until 1851, was written by Rodrigo Ranjel, De Soto's private secretary, who kept a diary during the expedition. The surviving portions of the diary trace the expedition from its beginnings at Tampa to its 1541 winter quarters in Mississippi. The second account, published in 1841, was written by Luys Hernando de Biedma in 1544 as a more or less "official" report of the expedition. It has the advantage of being written immediately after the event, but it is woefully brief.
A third chronicle, written by an unknown Portuguese who signed
himself "the Gentleman of Elvas," was published in 1557, just
fourteen years after the entrada. Its strength is that
it was compiled relatively soon after the events and seems to
be uninfluenced by other accounts. The last of the chronicles
was compiled by Garcilaso de la Vega in 1591. This volume includes
the testimony of several participants, primarily Gonzalo Silvestre,
a minor member of the expedition. It is the longest of the chronicles,
but it is heavily romanticized and is primarily responsible for
the popular legend of De Soto as a romantic hero. Written almost
forty years after the expedition, the work is of doubtful accuracy,
but it has been widely published in French and German since 1670. [Update
7]
Given the conflicts, variations, and inconsistencies apparent in the chronicles themselves, it is not surprising that historians and other scholars have interpreted the chronicles—and the route of De Soto—in widely diverging ways. And if Luna found it difficult to locate De Soto's trail twenty years after the expedition, the task of retracing the route nearly four hundred and fifty years later, using documents shot through with unknown flaws, is also full of hazards.
Serious efforts to locate the trail appear on Spanish maps as early as 1544.
Notable nineteenth-century attempts to trace the Alabama portion of the journey
were made by historians Albert J. Pickett and J. F. H. Claiborne in 1851 and
1880, respectively. The founding of the Alabama Anthropological Society in 1910
provided yet another boost to De Soto studies and to Alabama archaeology. That
society's monthly report, "Arrowpoints," published several interpretations of possible De Soto routes, notably those by J. M. Andrews in 1916, and James Y. Brame in 1928.
The major event in a long line of historical attempts to find the trail of the famed explorer, however, was the establishment of the United States De Soto Expedition Commission in 1936. Created by Franklin D. Roosevelt in anticipation of the 400th anniversary of De Soto's entrada, the commission was composed of seven representatives from the Southeastern United States. Led by Dr. John R. Swanton of the Smithsonian Institution, who had been studying the De Soto route since 1918, the commission published its findings in 1939. In that publication, Swanton, who seems to have been the report's sole author, treats the complicated subject of the different routes at some length. Using a chart of the Southeast, Swanton plotted a number of routes proposed by earlier scholars, creating what has come to be known as the "spaghetti map" (page 23). This map, with its confusing, overlapping lines, illustrates well the difficulties involved in reconciling the various hypotheses.
Swanton also presented the commission's well-considered model for the route, which was based on a detailed analysis of the Spanish chronicles and which combined the best features of the hypotheses. The report recommended that Congress accept the commission's version as the official quadricentennial route.
The commission also recommended that markers be set up along highways intersecting the De Soto Trail and that Congress appropriate $5,000,000 to cover celebrations in the various states and to underwrite additional research. Few of these requests ever bore fruit. The report was published and a few markers were placed by historical groups in various states, but no money for commemorative celebrations or additional research ever materialized.
After the publication of the Swanton report in 1939, the controversy over the
De Soto route slackened for many years. The report's authoritative tone gave
many readers the impression that all questions regarding De Soto's travels in
Alabama had been answered. People "knew" where Tali was, where Coosa was, where
Mabila was. Unfortunately, much of what was "known" about the De Soto trail in
1939 has proven incorrect.
In fairness to Swanton and the national commission, their report was not intended as the final word on the subject. Based primarily on historical records and not on original fieldwork, the report was intended as a scientific paradigm, a "model" which required testing. Over the years, however, the public has tended to accept the report as fact, especially when the route passed through their hometown.

pages 26-27 |
In the fifty years since the Swanton report, understanding of the route of De Soto has advanced greatly. For the first time, portions of the route can be fixed with a certain amount of scientific confidence, particularly sites in Florida, east Tennessee, and north Georgia. Several recent reconstructions of the route have anchored themselves to these new archaeological pivot points, and understanding of the Alabama portion of the route is beginning to benefit.
De Soto studies have always been popular in Alabama, primarily because several of the most prominent events described in the De Soto chronicles are thought to have occurred in this state— the visit to the village of Tali, the stay at the important town of Coosa, and the battle at Mabila. The national commission located Tali on McKee Island in the Guntersville basin of the Tennessee River, largely because excavations there in 1938-1939 revealed a quantity of early trade items. But recent research, employing a better understanding of trade goods than was known in the late 1930s, indicates that this site is more than a century too recent for De Soto and contains no sixteenth-century materials at all.
The story of Coosa also provides an example of how current research is changing traditional opinions about De Soto's travels in Alabama. The national commission placed Coosa on the Coosa River in Talladega County, near Childersburg. The name was right, and the site seemed promising: It was between two creeks, conforming to the description in the chronicles, and it was known to have been occupied by Indians for many years. The commission considered the Coosa site "one of the best identified points along De Soto's route." Under the direction of Alabama archaeologist David L. De Jarnette, Coosa was excavated in 1948, and the results were greeted with dismay: The site was found to be mostly of Creek Indian age, too recent to have been occupied when De Soto passed through in 1540.
Recent work by anthropologist Charles Hudson and his colleagues at the University of Georgia places Coosa in northwest Georgia at a site known as Little Egypt near the town of Carters. This site has produced sixteenth-century Spanish artifacts and is located in the proper geographic relationship to other suspected De Soto contact sites in north Georgia and east Tennessee, one of which has produced Indian burials showing wounds apparently caused by iron-edged weapons. Most archaeologists, even many who disagree with the rest of Hudson & Company's proposed route, are in agreement with the placing of Coosa in northwest Georgia. Hudson maintains, however, that if his team has positioned Coosa correctly (some 100 miles northeast of where the commission placed it) then all proposed De Soto sites must be shifted accordingly, away from their traditional locations, some of which are vigorously championed by respected scholars.
For example, the 1936 national commission placed the town of Mabila somewhere in southern Clarke County. However, because its position was reckoned from the now discredited sites in north Alabama, the Hudson team proposes shifting Mabila's likely location to a much more northerly site, perhaps just west of Selma. But at least one Alabama De Soto archaeologist, Caleb Curren (who, incidentally, agrees with Hudson on the Coosa locality) has made a good argument for a more southerly location for Mabila in Clarke County. The Alabama De Soto Commission is currently sponsoring archaeological test excavations on both sites.
And so the search for Hernando De Soto continues. On May 30,1989, four hundred and fifty years will have passed since De Soto and his party stepped ashore near Tampa and began the first major European exploration of North America. They found no gold and left few physical traces, yet De Soto's expedition profoundly influenced the area and its inhabitants for centuries. They brought disease and disruption to—and perhaps caused the end of—one of the highest Indian cultures in North America; they established geographic place names that persist to this day and influenced European exploration and settlement of the area for generations. More than four centuries later, their adventures continue to intrigue and mystify us. Despite the efforts of generations of archaeologists and historians, despite the work of a national De Soto commission, even today, no person can go to a single spot in Alabama and say with confidence, "De Soto was here."
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The De Soto Commissions, 1936, 1985

pages 22-23 |
The route followed by Hernando De Soto in 1540 through what is now the southeastern United States has mystified scholars and the public alike for centuries. To resolve the mystery, President Franklin D. Roosevelt established the United States De Soto Expedition Commission in 1936, four years before the four hundredth anniversary of De Soto's expedition. Headed by Dr. John R. Swanton of the Smithsonian Institution, the commission issued a report in 1939 outlining the various hypothetical routes put forward by scholars [see the "spaghetti map," above]. The Swanton report also presented a model route based on "available historical, ethnological, archaeological, geographical, and geological information." That route was proposed to Congress as the "official" De Soto route for the quadricentennial.
In the intervening half-century, new evidence and new archaeological methods and testing procedures have disproved many of the hypotheses put forward in the national commission's report. Additionally, in recent years, portions of De Soto's route have been fixed with a reasonable amount of scientific confidence in Florida, east Tennessee, and north Georgia. As yet, no site in Alabama has been confirmed, but several look promising.
Anticipating the four hundred and fiftieth anniversary of De Soto's entrada in 1990 and the five hundredth anniversary of Columbus' discovery of America in 1992, several Southern states, including Alabama, have renewed efforts to learn more about the region's Spanish heritage and to locate the De Soto trail. On September 13, 1985, Governor George C. Wallace established the Alabama De Soto Commission, the first commission of its kind in the Southeast. Dr. Douglas E. Jones, Director of the Alabama State Museum of Natural History, was appointed chairman, with four ex
officio advisors, and sixteen Alabamians were appointed commissioners. During the next four years, the commission will "direct the efforts of researchers relating to the early Spanish exploration and colonization of Alabama," designate "sections of existing highways as the De Soto Trail," and plan an appropriate public commemoration of De Soto's entry into Alabama. Assisting the commission with technical staff and support will be the Alabama State Museum of Natural History, the Alabama Historical Commission, and the Alabama Department of Archives and History.
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De Soto-era Archaeological Sites
What will they look like?

page 24 |
Scientific
understanding of what a De Soto-era archaeological site should look
like has increased significantly in recent years. For decades the
public has hoped for helmets and halberds and skeletons with arrow
or musket-ball holes in their breasts. This kind of dramatic evidence
has not yet appeared, and with the possible exception of the Mabila
battlefield, may not appear. But new knowledge about De Soto-era
trade goods—those distinctive items that only the De Soto expedition
brought to the Southeast—may well prove decisive in identifying a
De Soto-era site (1540), as opposed to, say, a Luna-era site (1560).
Two trade items are particularly useful in identifying a site: a
type of blue glass "Nueva Cadiz" trade bead (left) and a distinctive
style of brass bell (right), called Clarksdale bells after their
discovery site in Clarksdale, Mississippi. These items, now thought
to have been brought by De Soto and not by later European explorers,
would have accompanied their owners to the grave and would be archaeologically
recoverable.
New knowledge of sixteenth-century trade goods also allows archaeologists to reject sites that may have been incorrectly identified previously, such as Childersburg (once thought to be near the Indian town of Coosa) and McKee Island (once identified as the site of the village of Tali.)
As the list of possible sites is narrowed, the De Soto chronicles are providing important information as to the geographical layout of a given De Soto locality. Based on the chronicles, many scholars now believe that the mound site at Little Egypt, Georgia, may be the long-sought Coosa. Recent excavations at Sylacauga's Hightower Village site, sponsored by the University of Alabama and the Sylacauga Museum, reveal evidence attributed to Tristán de Luna's exploration party near what may be the De Soto site of Talisi.
Trade goods, however, are necessarily portable, and geographic and historical evidence can be equivocal. In order to be absolutely certain a locality is correctly identified, archaeologists must find authentic De Soto materials put in place by the expedition. The Alabama De Soto Commission, in consultation with leading De Soto scholars, has concluded that the Mabila battlefield is the state's most likely site for positive archaeological identification. If, in fact, archaeologists uncover in
situ military artifacts (such as crossbow bolts or tips and arquebus balls), along with Spanish burials and remnants of destroyed Spanish supplies, Mabila would be the single most identifiable De Soto site on the entire route.
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 |
| About the
Author (as it appeared in 1987)
John
Hall, program coordinator for the Alabama State Museum of Natural
History, emphatically disavows being an expert on anything. He
studied geology and biology as an undergraduate, taught high school
science for several years, and recently completed his doctorate
in education at the University of Alabama. Since 1978 Hall has
been program coordinator for the State Museum of Natural History,
where he supervises educational programs, manages the natural history
collections, and leads the museum's summer expeditions. Hall first
became interested in the search for De Soto in 1979 when the museum
supported archaeologist Caleb Curren's De Soto project in Tuscaloosa
and Hale counties. He has been hooked ever since.
Additional
Information (as it appeared in 1987)
The author wishes to thank Vernon James Knight and Caleb Curren for their assistance with this article.
For more information on De Soto, the Mississippian Indians, and the United States De Soto Expedition Commission, see:
R. Reid Badger and Lawrence A. Clayton, eds. Alabama and
the Borderlands: From Prehistory to Statehood (University: University of Alabama Press, 1985).
Edward G. Bourne, ed., Narratives of the Career of Hernando
de Soto, 2 vols. (New York: Allerton, 1904).
Charles Hudson, The Southeastern Indians (Knoxville: University of Tennessee Press, 1976).
M. T. Smith, ed., The De Soto Expedition: New Perspectives (Gainesville: University of Florida, volume in preparation).
John R. Swanton, Final Report of the United States De Soto
Expedition Commission, introduction by Jeffrey P. Brain (1939; reprint, Washington: Smithsonian Institution Press, 1985).
Updates as of September 2008:
John
Hall would like to thank Dr. Jim Knight, the leading Alabama Soto
Scholar, for his unfailing courtesy and his assistance in critiquing
this article.
These are Dr. Knight's comments:
The Alabama Heritage article on Hernando de Soto was written during the activities
of the second Soto Commission in the late 1980s. While the Soto
battlefield at Mabila still has not yet made itself known, there has
been significant scholarship during and since that time. The lasting
contribution of the 1980s flurry of work was not discoveries in the
field (despite all the high hopes) but rather on the bookshelves,
with the University of Alabama Press's De Soto Chronicles, Pat
Galloway of Mississippi's edited volume on The Hernando
de Soto Expedition, and Charles Hudson's Knights of
Spain, Warriors of the Sun.
An important update of the Soto question in recent years was the 2006
Search for Mabila workshop at the University of Alabama where top
scholars met to compare notes. The edited volume from that conference
is expected from UA Press in fall of 2008.
In the intervening years, there have been a number of corrections and
clarifications to the story that should be noted. For example,
the man's name was Hernando de Soto. When referred to by his last
name he should be referred to as Soto, not de Soto or De Soto, though
it is probably too late in Alabama history to establish the correct
usage. In all cases, "DeSoto" is an automobile. Also, the term
"moundbuilders" is out of favor and should be replaced with
"Mississippian culture." The Mississippian Indians did far more than
build mounds, nor were they the only builders of mounds.
Back
to Top
Update 1: (Page 12) The Alabama De Soto Commission
is no longer active, though many of its members and supporters
continue to be active in Soto studies. Back to Story
Update 2: (Page 14) The discovery of the Governor Martin site
in Tallahassee, the site of the 1539 winter camp, is probably the only generally
acknowledged archaeological site to be found since the 1985 Commission. Back
to Story
Update 3: (Page 15) That the chief of Coosa was held hostage "in
hopes of enslaving the entire chiefdom" is overstated. The idea of holding
the chief under house arrest was to pacify the natives, get food, ensure
compliance with requests for porters and women, and ensure safe passage. Back
to Story
Update 4: (Page 16) The number of Spanish killed at the Battle
of Mabila is uncertain, but none of the sources say 82. Also, there is still
some doubt that Achuse Bay is at Pensacola. There is not universal
agreement on this and some scholars make good arguments for Mobile
Bay instead. Back to Story
Update 5: (Page 16) Concerning the statement that Soto "talked
his men into continuing,"
Dr. Jim Knight remarks: "I don't get any sense of negotiation. This
was the Army! The chronicles give at least three [reasons]: 1.
Soto was charged with founding a coastal settlement. The army and
pigs were to be the nucleus, and further settlers were to come from
Spain and Cuba based on the reports of wealth found in La Florida.
But the only proof of that wealth, the pearls, had just been lost. 2.
Soto feared that his troops would go AWOL and flee back to Cuba on
the supply ships, in which case the new colony would surely fail. 3.
It was nearly winter and they needed to get away from the coast to
find bigger towns with more food. Back to Story
Update 6: (Page 17) Concerning the site of Chicasa "perhaps near
Tupelo." The
Mississippi archaeologists are nearly unanimous about a location
closer to Columbus/Starkville. On the expedition's wandering into
Louisiana as well as Arkansas, the 1939 Swanton report had both. The
Louisiana part is still hotly contested, with near unanimity of the
Arkansas archaeologists that they stayed in Arkansas the whole time
until Soto's death. Back to Story
Update 7: (Page 25) It is more accurate to say that Garcilaso
has been published in Spanish, French, German, and English since 1605 (not
1670). Back
to Story
Back
to Top
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 |

This
is a photo from the 2006 Search for Mabila workshop at the
University of Alabama. The
edited volume from that conference is expected from UA Press in fall
of 2008. The following is the volume's table of contents.
|
Contents
Introduction, by Vernon James Knight, Jr.
Part I: Background
Chapter 1. An Account of the Battle of Mabila, by an Eyewitness, Luys Hernández
de Biedma, translated by John E. Worth.
Chapter 2. The Battle of Mabila in Historical Perspective,
by Lawrence A. Clayton
Chapter 3. How Historical are the De Soto Chronicles?
by George E. Lankford
Chapter 4. The De Soto Map and the Luna Narratives: An
Overview of Other Sixteenth-Century Sources, by Kathryn H. Braund
Chapter 5. A Review of De Soto’s Itinerary between Talisi
and Apafalaya, by Vernon James Knight, Jr.
Chapter 6. The Village of Mabila: Archaeological
Expectations, by Ned J. Jenkins
Chapter 7. What Indian Pottery of Sixteenth-Century Central Alabama Looks
Like and Why it Matters, by Amanda L. Regnier
Chapter 8. What do Spanish Expeditionary Artifacts of Circa 1540 Look Like
and How Often are they Preserved? by Gregory A. Waselkov
Chapter 9. The Present State of Archaeological Survey and
Site File Data for the Alabama River and Adjacent Regions,
by Craig T. Sheldon, Jr.
Chapter 10. The United States and Alabama De Soto
Commissions, by Douglas E. Jones
Chapter 11. Seeking Methods that Work, by Vernon James
Knight, Jr.
Part II: Conference Results
Chapter 12. A Comparative Analysis of the De Soto Accounts
on the Route to, and Events at, Mabila, by Robbie
Ethridge, Kathryn H. Braund, Lawrence A. Clayton, George E. Lankford, and
Michael D. Murphy
Chapter 13. The Battle of Mabila: Competing Narratives, by Kathryn H. Braund
Chapter 14. Tracing De Soto’s Trail to Mabila, by Eugene M. Wilson,
Douglas E. Jones, and Neal G. Lineback
Chapter 15. The Archaeology of Mabila’s Cultural Landscape,
by Gregory A. Waselkov, Linda Derry, and Ned J. Jenkins
Postscript, by Vernon James Knight, Jr.
Bibliography
Index | Page
1
16
17
23
49
76
114
131
153
168
197
244
259
279
280
330
351
409
440
444
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